[architecture ebook] richard meier - church, Spiżarnia literacka, Sztuka
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the ideas behind the design of this church’. It
is a wonderful gift to the whole community
of more than 25 000 people.
The fan-shaped site is approached directly
from the east across a travertine paved
entrance piazza (
sagrato
), which extends as a
base to the church on the south and west of
the precinct. The entrance is marked by
several external features including a silver
cross, and a campanile with exposed bells –
the tower marking out both the church to
the south and the community centre to the
north. The generous entrance hall, defined
by a travertine screen wall, is partly enclosed
within by a raised organ loft. Once in the
nave, the main altar is immediately visible at
the west end. Although unconventional, this
position is a logical result of the frontal
eastern entrance.
Plan-form and section are extremely clear.
Three circles of equal radius create three
concrete shells to the south and together
with a thick spine wall to the north, the main
space of the church nave is contained. In a
contrasting, plain L plan around a sunken
courtyard, is the community centre, on four
levels. The centre is separated from the main
church by a linear top-lit atrium.
The plan of the church is essentially
traditional with nave, altar, side chapel and
confessional booths. Introduction of the
three shells transforms the project and
implies the Holy Trinity. Natural light is the
major theme, with skylights between each
shell and over the main space, creating ever
changing patterns within. Meier has referred
to this as ‘… a luminous spatial experience
… the rays of sunlight serve as a mystic
metaphor of the presence of God’.
Curving in both plan and in section, the
three shell wall planes are the real tour de
force in the whole project. They are
sweeping vertical cantilevers formed with
panels of beautiful white concrete with a
finish so fine that it resembles marble.
Meier’s description of the engineering
effort involved in erecting the shells as
1
In a nondescript suburb of Rome, the
church is a glowing beacon composed
of overlapping, shell-like forms.
2
Main east entrance. The concrete
shells are anchored by a spine wall.
1
Richard Meier’s Rome church is one event
originally planned to mark the celebrations
of the Jubilee of AD 2000. This was initiated
by the Pope in 1994 when he called for a
Special Consistory to prepare for the Great
Jubilee at the starting point of the third
millennium involving the Catholic world as a
whole. Meier’s project is the 50th church to
be inaugurated in the Vatican’s Millennium
Project. Each church has a community centre
and they are built in various parish districts
throughout Rome.
The Jubilee Church commission was the
result of an international competition, and
the Vatican’s shortlist included Meier, Gehry,
Behnisch, Calatrava, Eisenman and Ando.
The award of the project to Meier was
controversial from the outset, in that Meier
as a Jew would be working with the foremost
Catholic client – the Vatican itself. However,
the relationship and the resultant complex
are a triumph of this collaboration, and
entirely successful in architecture of
outstanding optimism.
The church, named Dio Padre
Misericordioso (God our Merciful Father) by
Pope John Paul II, was consecrated and
inaugurated on 26 October 2003 by Cardinal
Camillo Ruini in a four-hour service of
celebration, music and ritual. This was
attended by a huge congregation both within
the church itself and externally on the
church piazza.
The church is in an ordinary 1970s
10-storey housing quarter at Tor Tre Teste,
a suburb at some distance from the centre of
the city. Taken together, church and
community centre form a spectacular new
focus in an otherwise low-key suburban
environment, and define both a religious
precinct and a heartening sense of place.
Meier has said that ‘… expression of
aspiration, hope and belief, as well as
openness and transparency are all aspects of
INSTRUMENT OF LIGHT
Richard Meier’s long awaited church in Rome is
a beautifully honed giver and receiver of light.
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HURCH
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OME
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TALY
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RCHITECT
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ICHARD
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EIER
site plan
2
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cross section
longitudinal section
ground floor plan (scale approx 1:500)
1 meeting room
2ourtyard
3 community centre
4 main (east) entrance
5 campanile
6nve
7ltar
8 side chapel
9 confessionals
10 organ loft
11 priest’s offices
12 pastoral residence
13 kitchen
14 bedrooms
second floor
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basement
first floor
3
The calm, luminous interior. The
limited palette of materials (white
concrete, travertine and timber) and
studied absence of ornamentation
enhances the air of serenity.
3
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‘Herculean’, underlines the task involved
in the achievement of the cantilevers.
(They are prefabricated post-tensioned
concrete panels.)
The three shells, or arcs, form a massive
instrument of light – the most monumental
gesture of Meier’s whole repertoire – and
embody the sacred space at the heart of the
church. In contemplating the design, Meier
has referred to both Le Corbusier at
Ronchamp and especially to Aalto and the
Church of the Three Crosses in Finland.
Aalto’s church at Riola, near Bologna, came
to mind in visiting the Jubilee Church.
The interior space and materiality of the
main nave and side-chapel are serene and
beautifully crafted. The limited range of
materials – travertine, white concrete and
light wood – predominates and there is
currently an absence of any decoration. The
white concrete shells contrast with the
travertine and slatted wood of the spine wall;
otherwise the nave is occupied only by the
simple ranges of wooden pews. The white
stucco organ loft with its silver clusters of
pipes, and the sculpted white altar, form
counterpoints at the two ends.
The altar plinths and furniture are all
formed in the same travertine as the nave
floor. Each element of the furniture is
exemplary, and some items such as the
casket for communion wafers (a gold box in
the side chapel) are quite exquisite. The only
concession to tradition is a nineteenth-
century cross above the main altar.
At night, the whole church is a giver of
light to the outer world and again the three
shells, and the transparent ends of the
church, give a spectacular signal of a sacred
entity within the community.
The community centre has its main
approach from the eastern church
sagrato
through the central linear atrium. Secondary
entrances are provided from two courtyards.
The basement holds the major meeting hall
(Sale di Riunione) adjacent to the sunken
courtyard. Both courts are intended for
staging community events associated with
the church.
Upper levels include the parish priest’s
offices and catechism rooms. The second
floor houses the pastor’s residence and the
kitchen. The residence incorporates a
splendid living room with a raised ceiling and
top light, and includes a brick hearth and
fireplace. It has fine views of the parish:
housing and the community at large.
The western half of the site includes
discreetly placed parking and a landscaped
area, within rising walled ground, planted
with olive trees. The whole of the secular
precinct and the community centre is in
white stucco, with the north elevation
enlivened by balconies. The minimal nature
of the centre is an appropriate contrast to
the exuberance of the main church.
Although this is Meier’s first church, the
parti of the plan and section are unique
within his work, and the beautiful white
precast concrete walls of the shells a
resounding success in the use of materials
and structure. This church is truly part of the
twenty-first century – a new landmark and
place of pilgrimage for the faithful.
IVOR RICHARDS
4
4
Detail of organ loft.
5
Both literally and metaphorically,
the church is a giver and receiver
of light.
Architect
Richard Meier & Partners, New York
Structural engineers
Ove Arup and Partners, Italcementi
Mechanical engineers
Ove Arup and Partners, Luigi Dell’Aquila
Lighting consultants
FMRS, Erco
Photographs
Edmund Sumner/VIEW
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EIER
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origin of plan geometry
axonometric projection
5
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